The Motion of Light
Samuel R. Delany
Autobiographical detail becomes a lens to reflect and refract the deepest aspects of personal and social life in Delany’s ground-breaking non-fiction writing.
Arika have been creating events since 2001. The Archive is space to share the documentation of our work, over 600 events from the past 20 years. Browse the archive by event, artists and collections, explore using theme pairs, or use the index for a comprehensive overview.
Autobiographical detail becomes a lens to reflect and refract the deepest aspects of personal and social life in Delany’s ground-breaking non-fiction writing.
A festival hewn from passions for experimental music, film and visual art and for a passion in figuring out how they can relate to, cross-fertilise and inspire and each other.
Imagine entering a library where readers can borrow human beings serving as open books. Then select a book stack that specialises in sex work.
“I am truly without faith. In a media marketplace that demands soulness, I can only offer soulnessless.”
Jandek’s first ever live performance. Unannounced, the performance was a total surprise for everybody at the festival.
Chip will read some of his great literary pornography, which pushes sexuality to the point of extremity and exhaustion.
Underground movement legend boychild hosts this workshop—on improvisation, cosmetics, movement and lip-sync.
In this response to the Self Cancellation project, Lee Patterson dissolves medicine in glasses of water and explores the sonic content.
Out holler/ howl of English pukenoise posterboys exploded by incessant insect chatter of Northern fug dweller.
A public walk from George Square to the Barras market bringing contributions from researchers, activists and artists in a form of live critical praxis
CCI Sound system: a performance in which new material will be mixed and phased between two huge PA’s, one a precise Meyer system, the other a huge wall of Marshall amps
5 days of film, music, discussion and study of our collective incompleteness—arrayed against the colonial ordering of how we come to know the world—practicing how we might exist otherwise, right here and now. Can we start to know and practice the world to come?