Hotel Diaries 1-8
John Smith
These simple, one-take videos, relate personal experiences to the current conflicts in the Middle East via the most basic of means (a hotel room, a camcorder, John’s personal thoughts, concerns and convictions).
Arika have been creating events since 2001. The Archive is space to share the documentation of our work, over 600 events from the past 20 years. Browse the archive by event, artists and collections, explore using theme pairs, or use the index for a comprehensive overview.
These simple, one-take videos, relate personal experiences to the current conflicts in the Middle East via the most basic of means (a hotel room, a camcorder, John’s personal thoughts, concerns and convictions).
How do people both inside and outside of prison work together to dismantle the criminal justice system and build a society based on collective care?
Dundee. Progressive rhythmical guitar squall vs. post-highland discorporate dusk-jockey.
INSTAL’s third outing saw performances by AMM, Cosmos (Sachiko M & Ami Yoshida), Voreboms, Vibracathedral Orchestra with Matthew Bower and John Godbert, Paragon Ensemble, Merzbow and Ryoji Ikeda.
During Episode 9 we made this clip with Storyboard P at Kinning Park Complex. Video by Ash Reid.
60 minutes of hard ass minimal film, projected onto a weather balloon and accompanied by the inspired poetic rant of a visionary Frenchman.
In this workshop we will imagine ourselves as time travellers from a glorious and chaotic neurodivergent-led future.
A chorister attempting to sing Vivaldi, with live accompaniment, while trampolining for 20 minutes.
Is it possible to dance our way out of the hardened stances and identity prisons we are locked in?
In this interactive workshop, Dean Spade, author of Mutual Aid, will share key principles, explore common challenges in mutual aid work, and offer tools for working through them.
Chip will read some of his great literary pornography, which pushes sexuality to the point of extremity and exhaustion.
The second in a series of workshops for workers and non-workers who care. What does the sharing of vulnerability entail? Can such a sharing inform progressive social relations?