What is the Sound of Freedom?
Ultra-red George Lewis
For day one of Ultra-red’s project, the investigation will take up protocols for listening to the sound of freedom composed and facilitated by George E. Lewis.
Arika have been creating events since 2001. The Archive is space to share the documentation of our work, over 600 events from the past 20 years. Browse the archive by event, artists and collections, explore using theme pairs, or use the index for a comprehensive overview.
For day one of Ultra-red’s project, the investigation will take up protocols for listening to the sound of freedom composed and facilitated by George E. Lewis.
One of the most influential groups in improvised music, with the collective understanding that comes from listening keenly to each other for decades
Adamantly analogue, inspiring and frequently chaotic in performance, Metamkine draw no distinction between image and sound; during their intuitively improvised performances music and images are created simultaneously and equitably.
Personal Spaces: inversion of a territorial bell, confusing the realms between rehearsal and performance, public and private space.
In rethinking the body, the law, the state, gender, race, violence, care and empathy, how we might give humanness a different future?
Post consideration and post rationalisation… How do we think about experimental music and film after the performance?
The struggle for sex workers’ rights and how we can understand it in the continuum of care work and other forms of invisibilised and precarious work.
Moor Mother is a musician, Philadelphian housing activist and black quantum futurist.
A dance party love letter to our community, expressing the joy of relation in the abstract and through actual physical proximity.
The final iteration of Arika’s INSTAL festivals, the 2010 edition was an experimental festival of experimental music – 3 days of events at the Tramway that explored un-average ideas about sound and music.
Dundee. Progressive rhythmical guitar squall vs. post-highland discorporate dusk-jockey.
How do you know what you want? Should freedom be doing what you ought, not doing what you want? How might a philosopher and artist turn this thinking into an enabling condition in the context of noise and improvisation?