Arika have been creating events since 2001. The Archive is space to share the documentation of our work, over 600 events from the past 20 years. Browse the archive by event, artists and collections, explore using theme pairs, or use the index for a comprehensive overview.
The pieces in the programme switch between silent film/ imageless sound, but we wanted to have a think about how ideas can take up residency on either side of the sound/ image border, without having to inhabit both at the same time.
How do people both inside and outside of prison work together to dismantle the criminal justice system and build a society based on collective care?
Rather than asking the state for services, what kinds of change are made possible when we prioritise people supporting each other?
Robin Hayward – exploring the micro-sounds of a tuba, filling slowly with sand.
By focusing on the things that most people don’t notice or pass by uncaring – Steve Roden crafts gentle, sparse and metaphorically loaded compositions.
Equal parts spectacle, installation and performance, his set for us is a specially developed work, ‘turning’, which features an orchestra of multiple turntables, 4 projections and a collection of old, and, quite probably, misfiring analogue kit.
“Introduction to Protactile Theory” is a legendary seminar that facilitator John Lee Clark has designed to bring diverse communities into conversation with the Protactile movement.
Rare UK performance by legendary Japanese post punk group during their 4 drummers + synth / vocals phase.
Wave Formations is a 5 screen work in which each screen runs through a series of fades and then stroboscopic flashes of colour, to create a series of visual harmonics.
A poet, playwright and activist, Sanchez emerged as a seminal figure in the 1960s Black Arts Movement, writing in the name of black culture, civil rights and women’s liberation.
A Performance exploring the nature of acousmatic listening; sound removed from visual context and understood for it’s own properties.
How can we imagine bodies not as an end in themselves, but as a medium through which we can become one another’s means?
